We may imagine Saul, therefore, setting sail from the Cydnus on his first travel to Jerusalem, in a Phoenician trader, under the patronage of the gods of Tyre, or in company with Greek mariners in a vessel adorned with some mythological emblem, like that Alexandrian corn ship which subsequently brought him to Italy, "whose sign was Castor and Pollux" (Acts 28:11).
Gradually, during their travel, they lost sight of Taurus and the heights of Lebanon came into view. The one had sheltered his early home, but the other had been a familiar form to his Jewish forefathers. How histories, is this important trip to Jerusalem, would crowd into his mind as the vessel moved on over the waves and he gazed upon the furrowed flanks of the great Hebrew mountain! Had the voyage been taken fifty years earlier, the vessel would probably have been bound for Ptolemais, which still bore the name of the Greek kings of Egypt. In the reign of Augustus or Tiberius, however, it is more likely that she sailed round the headland of Carmel, and came to anchor in the new harbor of Caesarea, the handsome city which Herod had rebuilt and named in honor of the Emperor.
To imagine incidents when none are recorded, and confidently to lay down a travel route to Jerusalem without any authority, would be inexcusable in writing on this subject. But to imagine the feelings of a Hebrew boy on his first visit to the Holy Land, is neither difficult nor blamable. During this journey Saul had around him a different scenery and different cultivation from what he had been accustomed to, not a river and a wide plain covered with harvests of corn, but a succession of hills and valleys with terraced vineyards watered by artificial irrigation.
If it was the time of a festival, many pilgrims would travel together in the same direction, to Jerusalem, with music and the songs of Zion. The ordinary road would probably be that mentioned in the Acts, which led from Caesarea through the town of Antipatris (Acts 23:31). But neither of these places would possess much interest for a "Hebrew of the Hebrews." The one was associated with the thoughts of the Romans and of modern times, the other had been built by Herod in memory of Antipater, his Idumaean father. But objects were not wanting of the deepest interest to a child of Benjamin. Those far hilltops on the left were close upon Mount Gilboa, even if the very place could not be seen where Israel lost their battle against the Philistines and King Saul lost his life (1Samuel 31:1 - 6).
After passing through the lots of the tribes of Manasseh and Ephraim, on the way to Jerusalem, the traveler from Caesarea came to the borders of Benjamin. The children of Rachel were together in Canaan as they had been in the desert. The lot of Benjamin was entered near Bethel, memorable for the piety of Jacob, the songs of Deborah, the sin of Jeroboam, and the zeal of Josiah (Genesis 28:19, Judges 4:5, 1Kings 12:29, 2Kings 23:15). Onward a short distance of travel was Gibeah, the home of Saul when he was anointed King (1Samuel 10:26, 15:34) and the scene of the crime and desolation of the tribe, which made it the smallest of the tribes of Israel (Judges 20:43, etc.). Might it not be too truly said concerning the Israelites even of that period, "They have deeply corrupted themselves, as in days of Gibeah. Therefore He will remember their iniquity; He will punish them for their sins"? (Hosea 9:9, HBFV). At a later stage of his life, such thoughts of the unbelief and iniquity of Israel accompanied apostle Paul wherever he went.