What does the parable of
the Good Samaritan MEAN?
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Question: What is the meaning of the parable of the good Samaritan? Where did he come from? Why were they so hated by the Jews?
Answer: Jesus, in this well-known parable, uses a group of despised people to illustrate that love and mercy triumphs over biases, hatred and alike. It is interesting to note that in this particular parable Jesus never calls the Samaritan "good," although that is certainly implied (Luke 10:29 - 37).
Generally, a Samaritan would be an inhabitant of either the city or region of ancient Samaria. They occupied the land formerly belonging to the Israelite tribes of Ephraim and Manasseh. The city was purchased by Omri, the sixth king of Israel (885 - 874 B.C.) and named Samaria after the name of its owner, Shemer. Over a period of time the entire northern kingdom of Israel was also called Samaria (1Kings 13:32, Jeremiah 31:5). After a three-year assault by Assyrian kings beginning with Shalmaneser V, the city of Samaria finally fell to his army in 723 B.C. (2Kings 17:6, 18:9-12). Thousands of Samaria's inhabitants were deported to Assyria. They were replaced by citizens of the Assyrian cities of Cuthah, Sepharvaim, Ava and Hamath. From this point onward those in Samaria became a mixed people since the poorest Israelites were not deported and were allowed to remain in the area. Later, Ashurbanipal added a large number of colonists (Ezra 4:9-10).
The marriages between the remaining Israelites in the land and Assyrian Gentiles led to the widespread worship of pagan gods. This was the beginning of the animosity between an average Samaritan and a Jew.
A historical gap exists in Samaritan history until the time of Ezra and Nehemiah, who returned to Jerusalem from the Captivity around 539 B.C. in order to rebuild the temple. When the rebuilding started, those living in Samaria (who were enemies of Israel) wanted to sabotage the work through offering help. They became enraged when their deceptive offer was refused. They then set out to do whatever they could to disrupt the work - which did not earn them favor from the Jews (Ezra 4:1 - 5, Nehemiah 4:7).