The Good Samaritan
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Question: What is the meaning of the parable of the good Samaritan? Where did he come from? Why were they so hated by the Jews?
Answer: Jesus, in this well-known parable, uses a group of despised people to illustrate that love and mercy triumphs over biases, hatred and alike. It is interesting to note that in this particular parable Jesus never calls the Samaritan "good," although that is certainly implied:
"But he (the lawyer), wanting to justify himself, said to Jesus, 'AND WHO IS MY NEIGHBOR?' Then Jesus answered and said: 'A certain man went down from Jerusalem to Jericho, and fell among thieves, who stripped him of his clothing, wounded him, and departed, leaving him half dead. Now by chance a certain priest came down that road. And when he saw him, he passed by on the other side. Likewise a Levite, when he arrived at the place, came and looked, and passed by on the other side.'
"'But a certain SAMARITAN, as he journeyed, came where he was. And when he saw him, he had compassion. So he went to him and bandaged his wounds, pouring on oil and wine; and he set him on his own animal, brought him to an inn, and took care of him . . . So which of these three do you think was neighbor to him who fell among the thieves?'
"And he (the lawyer) said, 'He who showed mercy on him.' Then Jesus said to him, 'Go and do likewise.'" (Luke 10, NKJV throughout)
Generally, a Samaritan would be an inhabitant of either the city or region of ancient Samaria. They occupied the land formerly belonging to the Israelite tribes of Ephraim and Manasseh. The city was purchased by Omri, the sixth king of Israel (885 - 874 B.C.) and named Samaria after the name of its owner, Shemer. Over a period of time the entire northern kingdom of Israel was also called Samaria (1Kings 13:32, Jeremiah 31:5).
|After a three-year assault by Assyrian kings beginning with Shalmaneser V, the city of Samaria finally fell to his army in 723 B.C. (2Kings 17:6, 18:9-12). Thousands of Samaria's inhabitants were deported to Assyria. They were replaced by citizens of the Assyrian cities of Cuthah, Sepharvaim, Ava and Hamath. From this point onward those in Samaria became a mixed people since the poorest Israelites were not deported and were allowed to remain in the area. Later, Ashurbanipal added a large number of colonists (Ezra 4:9-10). |
The marriages between the remaining Israelites in the land and Assyrian Gentiles led to the widespread worship of pagan gods. This was the beginning of the animosity between an average Samaritan and a Jew.
A historical gap exists in Samaritan history until the time of Ezra and Nehemiah, who returned to Jerusalem from the Captivity around 539 B.C. in order to rebuild the temple. When the rebuilding started those living in Samaria (who were enemies of Israel) wanted to sabotage the work through offering help. They became enraged when their deceptive offer was refused:
A good traveler attending
to someone's wounds
"Now when the adversaries of Judah and Benjamin (the Samaritans) heard that the descendants of the captivity were building the temple of the Lord God of Israel, they came to Zerubbabel and the heads of the fathers' houses, and said to them, "Let us build with you, for we seek your God as you do . . . .
"But Zerubbabel and Jeshua and the rest of the heads of the fathers' houses of Israel said to them, 'You may do nothing with us to build a house for our God; but we alone will build to the Lord God of Israel, as King Cyrus the king of Persia has commanded us.'
"Then the people of the land (Samaria) tried to discourage the people of Judah. They troubled them in building, and hired counselors against them to frustrate their purpose . . . " (Ezra 4:1-5, NKJV. See also Nehemiah 4:7)
Manasseh, a man of priestly lineage, obtained permission in about 409 B.C. from Persian King Darius Nothus to build a temple on Mount Gerazim for those in Samaria because they had given him refuge. This enraged the Jews who considered their own temple on the same mount to be superior. Even after John Hyrcanus destroyed their temple (around 130 B.C.) these Jews still worshipped toward it.
The animosity felt by Jews in Judea toward these people continued up to the time of Christ (Luke 9:53-54; 10:25-37; 17:11-19; John 8:48). Their hatred was so great that when they traveled from Galilee to Judea they would bypass Samaria through the barrenness of Petra just to avoid contact. Jesus, however, rebuked His disciples for being hostile toward these people (Luke 9:54-56).
Luke 17 gives the account of Jesus healing a Samaritan leper and praising him for being grateful. Jesus also honored a person from Samaria for being neighborly (Luke 10:30-37), asked a woman from Samaria for a drink (John 4:7), and preached directly to them during his ministry (John 4:40-42). I hope this helps to deepen you understanding of the parable of the good Samaritan given by Jesus.
Written by: Tommy West