Meaning of Numbers: The Number 131
The English phrase "hundred and thirty and one," used for the number 131, is not recorded in the King James Bible.
The possible meaning of the number 131 is derived primarily from the Psalms and from a miracle Jesus was unaware he had performed!
Psalms 131, 133 and 134 are among the smallest chapters, in terms of verses, in the entirety of Scripture. Each one contains only three verses in the King James!
O Lord, my heart is not proud, nor my eyes lofty; nor do I involve myself in great affairs, nor in things too wondrous for me.
Surely I have calmed and have quieted my soul as a child weaned by its mother; my soul within me is like a child weaned. Let Israel hope in the Lord from this time forward and forever (Psalm 131, HBFV).
Appearances of Number One Hundred Thirty One
The temple of Zeus, in ancient Athens, was larger than the well-known Parthenon found in the city. The Parthenon had 46 outer columns and 23 inner ones for 69 total. These columns were 34 feet (10.4 meters) high. Zeus' temple, however (in 174 B.C.), had 104 columns that were 56 feet (17 meters) tall.
Zeus' temple building was 315 feet (96 meters) long by 131 feet (40 meters) wide. Such a colossal structure housed a seated statue of Zeus that is consider one of the seven wonders of the ancient world!
Healing and the Number 131
The Greek word aihmorrheo, listing 131 in the Greek section of Strong's Concordance, appears only once in the New Testament.
And, behold, a woman, which was diseased with an issue of blood (aihmorrheo) twelve years, came behind him (Jesus), and touched the hem of his garment: For she said within herself, If I may but touch his garment, I shall be whole (healed completely).
But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole . . . (Matthew 9:20 - 22, KJV, see also Luke 8:43 - 48 and Mark 5:25 - 34).
Strong's number 131 defines aihmorrheo as a flow or hemorrhage of blood. The woman's ailment, unfortunately, affected more than her physical health. It also rendered her ceremonially unclean for the entire period of her affliction (see Leviticus 15:19 - 33). Anyone she touched was unclean for the rest of the day after contact was made. Jews, therefore, would have avoided any physical contact with her.
It should be noted that the Greek word defined in Strong's listing 131 required EIGHT King James words ("which was diseased with an issue of blood") in order to convey its meaning!
It is also profound to note that many people touched Jesus during his ministry. The miracle of Matthew 9:20 - 22 is the only one recorded in Scripture that was performed (no doubt due to the person's faith) after someone, unbeknownst to Christ, touched his clothing.
Gentiles and 131
The English word "gentiles" is recorded 129 times in the King James Bible while its singular form is found twice (Romans 2:9 - 10) for 131 total. It is found the most, in the Old Testament, in the books of Isaiah (15) followed by Jeremiah (4). In the New Testament, the book of Acts contains the most occurrences with 30 followed by Romans (24).
And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim. By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations (Genesis 10:4 - 5, KJV).
Thus saith the Lord God, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders (Isaiah 49:22, KJV).
The word "gentiles" is used Biblically to designate a person, group of people or nation that is not Hebrew or Israelites (see Isaiah 49:6). In modern times, however, its definition has changed to where it is commonly used to designate someone who is not Jewish.
The modern definition of gentile contradicts God's word, as only three Israelite tribes (Judah, Benjamin and Levi) produced what would ultimately be labeled as Jews (see Esther 2:5, John 1:19, 4:9). The other nine tribes (if we consider Ephraim and Manasseh as separate tribes) are not gentiles, though they are labeled such, with their modern descendants far more numerous than Jews!
More Info on Biblical Meaning of 131
There are no words in the Bible's original languages that are recorded exactly 131 times.
God commanded ancient Israel to keep a Sabbatical year, also known as the land sabbath (Leviticus 25:2 - 6) or year of release (Deuteronomy 31:10). This year was the seventh in every seven-year cycle. It began (likely) on Tishri 1 on the Hebrew calendar (Feast of Trumpets aka Rosh Hashanah).
A Sabbatical year began on September 22 in 130 A.D. This special year ended on September 11 in 131 A.D.
Haggai is the eighth smallest book of God's word. It has only 2 chapters, 38 verses and 1,131 words (1000 + 131) in the King James translation.
131 is the 32nd prime number. The immediate primes that come before it are 109, 113 and 127, are those immediately after it are 137, 149 and 151.
131 can be arrived at by adding the three consecutive primes 41, 43 and 47.
131 can be expressed in binary coding (the 0's and 1's on which modern computers are based) as 10000011 (2 to the seventh power (or 128) + 2 + 1).
The English word "statutes" is written 132 times in 131 King James Bible verses. It is found the most in Deuteronomy (29 times) followed by the Psalms (28) and Ezekiel (21).
A statute is something decreed or prescribed to follow or obey. God blessed Isaac, in part, because his father Abraham obeyed all he said.
Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws (Genesis 26:5, KJV).
And said, If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the Lord that healeth thee (Exodus 15:26, KJV).