Meaning of Numbers: The Number 49
The English word "forty and nine" used for the number 49 is recorded 1 time in 1 King James Bible verse.
The meaning of the number 49 is derived from the fact that it is 7 times 7. Seven is a Biblically perfect numeral representing spiritual perfection. 49 is also related to the unlimited forgiveness God offers us and which he commands we should offer our fellow humans.
One day Peter asked Jesus how many times he should forgive a person who sinned against him. He mentioned to the Lord that he thought forgiving someone seven times seemed to be enough. The Lord's response, however, involved 49.
Jesus said to him, "I do not say to you until seven times, but until seventy times seven (490 or 49 x 10)." (Matthew 18:22, HBFV).
Christians are not to limit themselves in regards to forgiveness and mercy. If they are to be perfect, like their heavenly Father (Matthew 5:48), believers are required to offer unlimited forgiveness.
The name of the Apostle John is recorded 49 times in the King James translation of the Gospels.
Appearances of Number Forty-Nine
God first commanded his people to keep the Feast of Weeks (also known as Pentecost) in Exodus 34.
The determination of Pentecost, each year, begins by counting seven complete weeks (49 days total) starting within the spring Feast season (Num. 28:26, Deuteronomy 16:9 - 10). The day after this perfect cycle of days is the fiftieth day, which is designated a holy convocation before God. No servile work is to be done on the day and special offerings were made to God in thankfulness of his blessings from the wheat harvest (Exodus 34:22).
Pentecost, which continued to be kept by the New Testament church (Acts 2:1), is a special day of rejoicing. Its Old Testament meaning was enhanced when it became the day God kept his promise (Acts 1:4 - 5) and poured out his Holy Spirit on his people. This act not only makes them true Christians but also gives them the power to build righteous character.
In modern times, many Christians celebrate Pentecost from late May to the middle of June (it varies due to the Biblical calendar) each year.
The Adversary and Forty-Nine
The name Satan (Hebrew Satan, Strong's #H7854) means an opponent, adversary or one who withstands. Chronologically, the first use of this name is found in the book of Job which was written in the 1660s B.C.
Satan is the Bible's most common reference to the angel formerly named Lucifer who turned himself into God's enemy. His name is recorded 56 times in 49 King James Bible verses.
Interestingly, the King James nowhere records the phrase "Satan the devil." The closest reference to this phrase is found twice in Revelation.
And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. (Revelation 12:9, KJV).
And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years (Revelation 20:1 - 2, KJV).
Number 49 and the Jubilee Year
God commanded his people to proclaim a unique yearlong period after the completion of seven sets of seven years (49 total). This fiftieth year, proclaimed with a trumpet on the Feast of Atonement (Yom Kippur), is known as the year of Jubilee (Leviticus 25:9).
And you shall number seven Sabbaths of years to you, seven times seven years . . . Then you shall cause the trumpet of the jubilee to sound on the tenth day of the seventh month; in the Day of Atonement . . . And you shall make the fiftieth year holy, and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee to you . . . (Leviticus 25:8 - 10).
In the Jubilee year, all the land God gave the Israelites was to return to their original owners. Additionally, Israelites who were slaves were to be set free and allowed to go back home (see Leviticus 25). The completion of each 49 year time cycle marked a period of freedom, liberty and rejoicing for God's people.
Color My World
The Hebrew word tekeleth, Strong's Concordance #H8504, is written 49 times in 49 Hebrew Old Testament verses. It occurs the most in the book of Exodus (34 times) followed by Numbers (6) and then the books of 2Chronicles and Ezekiel (three each). The word, which refers to the cerulean mussel from which a dye was obtained, is translated as the color blue in the King James.
Blue, in Scripture, can represent God or something dedicated to a holy purpose. It can also symbolize royalty or riches. The color was used extensive in the tabernacle in the wilderness. King Solomon specially requested Tyre's King Hiram send he someone skilled in working with blue and other colors for the construction of Jerusalem's temple.
Moreover thou shalt make the tabernacle with ten curtains of fine twined linen, and blue (tekeleth), and purple, and scarlet: with cherubims of cunning work shalt thou make them (Exodus 26:1, KJV).
Send me (Solomon) now therefore a man cunning to work in gold, and in silver, and in brass, and in iron, and in purple, and crimson, and blue (tekeleth), and that can skill to grave with the cunning men that are with me in Judah and in Jerusalem . . . (2Chronicles 2:7, KJV).
The Number 49 and Prophecy
Daniel's famous 70 weeks prophecy (Daniel 9:24 - 26) is divided into three periods. These distinct time spans are seven weeks (49 days), sixty-two weeks (434 days) and one week (7 days).
Seventy weeks are decreed upon your people and upon your holy city to finish the transgression and to make an end of sin . . . Know therefore and understand that from the going forth of the commandment to restore and to build Jerusalem, to Messiah the Prince, shall be seven weeks, and sixty-two weeks . . . And after sixty-two weeks Messiah shall be cut off but not for Himself . . . (Daniel 9:24 - 26).
Using the prophetic principle of the Bible that states a day represents a year (see Ezekiel 4:1 - 5), this period lasts forty-nine years "from the going forth of the commandment to restore and to build Jerusalem." This proclamation took place in 539 B.C. when Persian king Cyrus the Great, after conquering the Babylonians, declared that Jerusalem and its temple should be rebuilt (Ezra 1:1 - 4).
More Info on Biblical Meaning of 49
The Hebrew word shekem, Strong's #H7927, is recorded 49 times in 43 Hebrew Old Testament verses. It is written the most in the book of Judges (26 times) followed by Genesis (7). The word, which means "ridge," "back" or "shoulder," is translated as "Shechem" (Sichem in Genesis 12:6) in the King James translation.
Shechem is the name of three Biblical people but also the name of a city in the north central part of ancient Israel. It was designated a Levitical city and a city of refuge by Joshua. It later became the place where Rehoboam, Solomon's son and heir to the throne, was crowned Israel's king.
The bones of the patriarch Joseph, after the Israelites entered the Promised Land, were reburied in Shechem (shekem)(Joshua 24:32, KJV).
And Rehoboam went to Shechem (shekem): for all Israel were come to Shechem to make him king (1Kings 12:1, KJV).
There are 25 words and phrases in the Bible's original languages that are recorded exactly 49 times.
In the Old Testament, the Bible chapters of Numbers 4, Deuteronomy 4, Ezekiel 20, 23, 40 and Daniel 2 contain 49 verses in the King James translation.
In the New Testament, the only chapter to have 49 verses in the King James is Luke 6.
The original version of Scripture, canonized by Ezra the Prophet and the Apostle John, had only 49 books (7 x 7, which is perfection squared).
49 is the product of 7 x 7 (7 squared). Seven is a prime number. 49 is also the first product of squares where its individual digits, 4 and 9, are also the product of squares (2 x 2) and (3 x 3).
In 51 A.D. the Apostle Paul turned 49 years old.
In 49 A.D., the simmering controversy regarding circumcision in the church finally boils over. The belief that Gentile Christians must be circumcised to be saved is thrust out in the open when intense arguments erupt in Syrian Antioch (Acts 15). The divisiveness of this controversy causes a unique gathering of church elders known as the Jerusalem Conference.
In late Autumn 49 A.D., just before his second missionary journey, Paul has a heated argument with Barnabas regarding taking Mark on their upcoming evangelistic tour. The disagreement is so sharp that Paul takes Silas on his evangelistic travels while Barnabas takes Mark and goes in another direction (Acts 15).